Sri Sri Ma's Teachings

Her instructions are of a universal type meant for all men, yet their real import is not always comprehended by people like us. Still, when some of her words illumine the mind of a particular person, what he realizes by his own limited knowledge finds expression in his life according to his own capacity to move forward. It is not easy to imagine how infinitely various are the streams of water flowing from the Himalayas to the plains of India through glaciers, cataracts, rivers, streamlets and springs, enriching and fertilising many sterile tracts. Although the Himalayas do not lose anything by sending out these perpetual streams, the welfare of the world is being secured by them. It is similar in the case of Mother and her devotees.

The central theme of all her words and expressions is this:

Life and religion are one. All that you do to maintain your life, your everyday work and play, all your attempts to earn a living, should be done with sincerity, love and devotion, with a firm conviction that true living means virtually perfecting one’s spiritual existence in tune with the universe. To bring about this synthesis, religious culture should be made as natural and easy as taking our food and drink when we are hungry and thirsty. Mother says "With earnestness, love and goodwill carry out life’s everyday duties and try to elevate yourself step by step. In all human activities let there be a live contact with the Divine and you will not have to leave off anything. Your work will then be done well and you will be on the right track to find the Master. Just as a mother nourishes her child with all possible care and affection and makes him grow up into a healthy boy and a handsome youth, so you will find the subtle touches of the Divine Mother shaping your inner life and making you reach your full height and stature. Whatever work you have to do, do it with a singleness of purpose, with all the simplicity, contentment and joy you are capable of. Thus only will you be able to reap the best fruit of work. In fullness of time, the dry leaves of life will naturally drop off and new ones shoot forth."

 

Mother says: "Just as there is a definite time-table for work at school, office or the shop, so should we set apart for divine contemplation a few minutes out of the twenty-four hours of every day, preferably in the morning and evening. One must make a fixed resolve that this little time shall be dedicated to God throughout life. During this period no worldly activity should be allowed to encroach upon the contemplation of God. A fixed time for prayer or meditation must be allotted to all the members of the family including the servants. If this practice is continued for long, divine contemplation will become a part of your nature. Once the habit is established, the future course of your life will be made quite easy. You will feel the flow of the mysterious Divine Grace feeding all your thoughts and giving you new strength. You get a pension or bonus after years of hard work, so that you need no longer earn your livelihood. In the spiritual realm the reward for good, sincere and selfless work is even far greater and can be obtained more easily.

 

"Your earthly pension expires with your life, but the divine pension continues long, long after death. Those who amass money, store it up in a hidden chamber of their house, add to this store what they can save from time to time, and keep a constant watch over their treasure. So also reserve a little corner of your mind and heart for God and always steal an opportunity to add to your stock in the shape of the invocation of His name or some pious work or divine thought." One day Mother was showing the various ways of saluting God and said: "Lose yourself altogether when bowing down to God with a single-minded devotion and you will obtain joy and power in proportion. If you cannot do anything else, at least morning and evening at the appointed time, lay down your body, mind and life before Him in salutation and surrender, and think of Him just a little."

 

In this connection she added: "There are two kinds of pranamas : Offering to Him your whole body and mind with all thoughts, desires, sense-impressions, love, affection, devotion, just like emptying the contents of a full pitcher to its last drop. The other way is like scattering face-powder through the minute holes of a powder-box : the major portion of your thoughts and desires is kept back in a hidden chamber of your mind, and only a little dust is allowed to escape."

From Mother as Revealed to Me, by Bhaiji

 



SRI MA's APHORISMS

10 Aphorisms of Sri Ma explained by Anil Ganguli (Ananda Varta Vol 28, No 3 and 4



MATRI VANI

(from Sri Sri Ma's letters)

JAPA

By God’s Name the pull of evil is vanquished. There is a saying that it is impossible for man to commit as many sins as can be annulled by God’s Name just as a single spark of fire can consume more things than you are ever able to accumulate, so by the contemplation of the Supreme Being, by the endeavour to approach Him, all your sins will be obliterated. The destructible will be destroyed and Reality stand revealed.

~

 

Karma accumulated for ages and ages, sins and desires are wiped out by God’s sacred Name. Just as lighting a lamp illumines a cave that has been in darkness for centuries, even so the obscurity of numberless births is annihilated by the power of a divine name.

 

~

 

The Name and the Named are identical for He Himself appears as Name. The letter (aksara) is indeed God’s own guise. When the Name one repeats becomes alive, it is as when a seed is sown the tree grows out of it. If the Name that appeals most to any particular person is constantly repeated, one arrives at the realization that all names are His names, all forms His forms. Furthermore, that He is without name and form will also by and by come to light.

 

~

 

 

The aksara (syllable or series of syllables) by which the mind becomes liberated is called mantra. The aksara is cinmayi (permeated, as it were, by consciousness) ; it is the _Sabda Brahman ; it is called the Nãma Brahman. Feel convinced that He will be found in the Name. Have firm faith that the seed that has been buried in your consciousness will without fail grow into a tree. Just as after sowing a seed, it has to be watered and manured, similarly the seed in the form of a mantra will be made to sprout when provided with the necessary nourishment in the form of satsang. As you desire God, be it in a particular form or without form, so will you find Him.

 

~

 

Whenever you possibly can, sustain the flow of a sacred Name. To repeat His Name is to be in His presence. Just as a human friend opens his heart to you and tells you all about himself when you come to him, so, if you associate with the Supreme Friend, He will reveal His true Being to you.

Do you refrain from bathing when faced with waves of the sea? Surely, you plunge right into the midst of them and take your bath. Similarly, in the very thick of ternpests and difficulties of worldly life endeavour to maintain the remembrance of Him, the repetition of His Name.

 

~

 

 

The fact that you are aware of your incapacity to concentrate on God’s Name is also His grace. Even though not interested take the Name as a medicine. This also will have a good result. You will improve. God’s Name is not like worldly medicine that acts at times and at other times does not ; God’s Name invariably bears fruit. This is why it is said, either get yourself admitted into the hospital, take the medicine prescribed by the doctor, regulate your diet, and your illness will be cured. Or use the doctor’s medicine and diet while remaining at home. That is to say, either renounce everything and seek refuge solely in His Name, or else, while remaining with your family, act according to your Guru's instructions and live a regulated life. Thereby also you may hope to get rid of your disease. Whoever likes to take injections? Yet they are beneficial. Which child enjoys learning to read? All the same, by studying regularly with the assistance of one's parents and teachers one becomes an educated person. This is so where learning is concerned that serves worldly ends. Again, if you can acquire Brahmavidya, the knowledge of Reality, there is hope of recovering supreme wealth. What is supreme wealth? None but God Himself.

 

~

 

‘To some devotees the One gives darsana in the form they love most. He has endowed you with devotion and capacity, but He has not come to you in the form of a mantra, a word of power. For the time being repeat the Name of Him that appeals to you most; contemplate Him in the form dearest to you and pray, "Lord, reveal Thyself to me in the way that is for my ultimate good !".

 

~

 

Keep on repeating the Name of the Lord. Pray "Lord be pleased to manifest in the form of diksá.". Endeavour at all times to remain merged, plunged in the Name. Solely for the sake of God must His Name be repeated - remember this.